Extremely canny leadership is a must for Hong Kong’s Umbrella Revolution movement

Ominous People's Daily editorial of 1st October 2014 concerning
Ominous People’s Daily editorial of 1st October 2014 concerning “… Hong Kong’s prosperity and stability…”

Today’s very hard-line editorial in the Chinese Communist Party propaganda mouthpiece, the People’s Daily (http://paper.people.com.cn/rmrb/html/2014-10/01/nw.D110000renmrb_20141001_5-04.htm?_ga=1.54034152.1995103149.1412169452) on this 65th China National Day reminds me that the Zhongnanhai (central headquarters for the Chinese Communist Party and the State Council (Central government)) script for dealing with Hong Kong’s “radicals”, “reactionaries”, “extremists” and “sinister elements” (a.k.a. counter-revolutionaries) was written in June 1989 by former Paramount Leader Deng Xiaoping, whose ideas are currently the focus of a Party inspired nationwide renaissance.

The editorial’s threat that those who continue to participate in the protests should expect dire consequences has the same ominous undertone as a People’s Daily editorial released in the run up to the Tiananmen crackdown in Beijing, the latter being widely regarded as having prompted the ensuing slaughter. (http://wp.me/p15Yzr-r)

Certainly China’s new Paramount Leader Xi Jinping’s line of attack – an approach unreservedly endorsed by Hong Kong’s ever more authoritarian, government – will be “no contact, no negotiation, no compromise”, all the while pouring scorn on Hong Kong‘s ‘Occupy Central’ and ‘Scholarism’ protest movements, blaming American and UK “black hands” for stirring up trouble, and making use of pro-Beijing media and agent provocateurs to drive a wedge between the protesters and Hongkongers inconvenienced by the knock-on effect.

Adopting an attitude that the protests will die a natural death was precisely the same pigheaded mindset embraced by Chinese Premier Li Peng and the Chinese leadership back in 1989. When the leadership realised that the Tiananmen Square protest movement was actually growing they knew that the very heart of the Chinese Communist Party was under threat like never before… Martial law was subsequently introduced on 19th May 1989. The rest is history (a history that has been completely air-brushed away in China).

Embedded: Hong Kong's Yellow Umbrella Movement occupying Connaught Road Central
Embedded: Hong Kong’s Yellow Umbrella Movement occupying Connaught Road Central

Dealing with an opponent like the Chinese Communist Party will require very shrewd leadership.

While Hong Kong‘s political landscape will never be the same again, the Chinese Communist Party, as plainly demonstrated by its hardnosed actions in Beijing in June 1989 and in the outer regions of Tibet and Xinjiang, is not for turning.

As June 1989 showed China’s leadership would not give a second thought to spending years in international isolation so long as the Party’s complete domination of the state levers of power continues. Nothing else matters.

Meanwhile, Beijing has at least 6,000 well-trained People’s Liberation Army troops stationed in various barracks around Hong Kong, a useful deployment if over the next few weeks and months the Hong Kong Police Force proves incapable of quelling umbrella revolution protesters, with an increased possibility of the “turmoil” (another favourite word of China’s omnipotent propaganda machine likely to be tossed into the fray in the days and weeks ahead) spreading over the border into mainland China.

Unfortunately for Beijing’s rulers, Hong Kong’s free press, independent judiciary and generally unimpeded education system have given rise to a new breed of unwavering Chinese activists who, brought up to think independently and critically, are determined not only to zealously defend Hong Kong’s basic freedoms of speech, press, assembly, religion  – as guaranteed in the Basic Law and related international conventions – but also, confronted with economic marginalisation and assimilation with mainland China, to fight for their own economic survival.

This is just the beginning of the struggle to defend Hong Kong’s distinctiveness, otherwise ‘Asia’s World City’ is in danger of becoming just like any other city in China.

Ich bin ein hongkonger.

Chinese People’s Liberation Army Forces Hong Kong Building in Central, Hong Kong, the heart of the Umbrella Revolution

New leaders of the Catholic Church and China, Pope Francis and Xi Jinping, have much in common, but little prospect of reconciliation

Change at the helm – New leaders of the Catholic Church and China, Pope Francis and Xi Jinping, have quite a bit in common

Habemus Papam (We have a Pope!) 我们有一个新主席 (We have a new President!)

Within 24 hours of each other two men assumed centre stage as leaders of the two greatest populations on our planet: In the Sistine Chapel Pope Francis – Jesuit Cardinal Jorge Mario Bergoglio of Buenos Aires – was elected the 266th pope and head of 1.2 billion Catholics (and Sovereign of the Vatican State), while inside Beijing’s Great Hall of the People Chinese Communist Party (CPC) leader Xi Jinping became the seventh President of the People’s Republic of China, ruling over 1.4 billion people.

China and the Vatican have had no official relations since 1951 – for 71 years, the Vatican has maintained diplomatic relations with the Republic of China, as Taiwan is formally known – and yet even with the uneasy relationship between China and the Catholic Church both newly appointed leaders actually have quite a bit in common. For instance:

  • Pope Francis and President Xi JinPing will rule over populations experiencing remarkable transformation, in which ‘21st century’-minded reformists and historical followers are losing faith – growing increasingly skeptical and critical of what they view as obsolete and outmoded traditional methods of governance and doctrine. However, there are still many conservatives within the Catholic Church and China who for the most part are opposed to reform, preferring to maintain the status quo and keep things the way they are.
  • Pope Francis and President Xi JinPing will lead hugely powerful and rich institutions whose very raison d’êtres are concern for the marginalised and disadvantaged, but whose supporting structures benefit from levels of advantage undreamed of by most of those they are meant to be serving. Both therefore want to be seen as thrifty, humble and genuinely concerned with the plight of the vulnerable and tackling the causes of poverty. 

– By choosing the name synonymous with the self-denial and poverty of the revered 13th Century preacher and friar, Italy’s patron saint Saint Francis of Assisi, Pope Francis, the son of an immigrant railway worker, already known for his humility, selflessness, and championing of the poor and vulnerable, signaled his intention to place the plight of the poor and marginalized at the heart of his papacy.  

– Despite his celebrated family ties to the CPC hierarchy, being the son of veteran revolutionary Xi Zhongxun (the reforming architect of China’s Special Economic Zones), at the age of 15, during the tumultuous Cultural Revolution he was part of a work brigade sent down by the CPC to the countryside village of Liangjiahe, an insignificant cave dwelling community located in remote and desolate yellow soiled mountains of Shaanxi province in northern China, to serve and learn from the grassroots. There he made a cave his home, patiently “ate bitterness (吃了苦头like the rest of us (villagers)” Source: http://articles.latimes.com/2012/feb/11/world/la-fg-china-xi-20120212 , and laboured the yellow earth for seven years. Aligned with his rise as paramount leader, Xi Jinping has gone to considerable lengths to reconnect with such formative years by cultivating an image as a man of the grassroots who prefers frugality, humility and self-reliance.  Recently, in the run-up to his inauguration as President he vehemently spoken out against extravagance while underlining the need to close China’s yawning income disparities and pull its poor people out of poverty.

Change at the helm – New leaders of the Catholic Church and China, Pope Francis and Xi Jinping, have quite a bit in common
Pope Francis I – Back to core values: Emphasis on the poor and doctrinal conservatism

  • Pope Francis and President Xi JinPing both need to address damaging scandals caused by abuses of power and discord among their membership ranks that threaten the very fabric of their organisations.  Pope Francis needs to tackle the series of detrimental moral and financial disgraces involving the Vatican administration, Cardinals and other clerics that have afflicted the Catholic Church for years. Xi Jinping’s pressing task is to tackle unchecked corruption among officials that is eroding trust and belief in the CPC. Leadership changes at the top of Catholic Church and CPC have raised the hope that at last meaningful reform and revitalization is on the way. The future cohesiveness of both organisations lies in whether Pope Francis and Xi Jinping can successfully reverse the rot.
  • Pope Francis and President Xi JinPing are both known to be unwavering traditionalists on key issues. 

– Moderate Catholics hoping the church under the guidance Pope Francis will modify its social views in accordance with their own beliefs will have to wait much longer. The new Pontiff is an explicit opponent of contraception, women priests, clerical celibacy, and gay marriage, the latter which he considers “an attempt to destroy God’s plan”. Source: http://www.irishtimes.com/news/social-affairs/religion-and-beliefs/first-pope-from-the-americas-francis-raises-hopes-of-change-among-faithful-1.1324325

– Those amongst the burgeoning middle classes in China who like to think that Xi Jinping’s accession to the seat of power is going to result in a wave of political reforms will be sorely disappointed. Holding a doctorate in Marxist theory and ideological education from Tsinghua University’s School of Humanities and Social Sciences, and as a former President of the CPC Central Party School, Xi Jinping is believed to hold much more conservative views than his father Xi Zhongxun (who expressed his opposition to the nature of the Tiananmen Square massacre of 4th June 1989), a supporter of former ‘liberal’ CPC General Secretary Hu Yaobang. In speeches Xi has frequently called on rising cadres to immerse themselves in Marxism-Leninism and Mao Zedong Thought, declaring that political morality, “Marxist rectitude” and loyalty to the CPC are more important than professional competence. Source: “PLA Gains Clout: Xi Jinping Elevated to CMC Vice-Chairman,” China Brief, October 23, 2010. He was also an avowed supporter of the ‘Chongqing Model’ for upholding “core socialist norms”. Source: People’s Daily, December 13, 2010; Sina.com, December 10, 2010. [Note: The Chongqing Model was the series of social and economic policies adopted by Bo Xilai, the Chongqing CPC Chief, which epitomised increased state control and the promotion of a neo-leftist ideology. Following Bo’s removal in March 2012 the policies were either discontinued or scaled back.]

  • Pope Francis and President Xi JinPing were appointed to power through a guarded process in which the only persons who were allowed to participate were old men who are fully dedicated to the cause they stand for.

In terms of the likelihood of the Vatican one day switching its affiliation to Beijing, the similarities between the two established leaders as described above are cosmetic at best. Despite the growing appetite for spiritual values within mainland China’s officially atheist population, there is little prospect the CPC will recognise a foreign pope, rather than the secular Chinese Catholic Patriotic Association, as the leader of all Chinese Catholics.  Besides faced with momentous internal challenges both the Pope Francis and President Xi Jinping will be too focused on ensuring the survival and prosperity of their own increasingly unmanageable institutions to care.

Source: http://www.accuratelimited.com/blog.view.php?id=7Mnfy0l093k=

Additional source:  https://nialljoreilly.wordpress.com/2008/06/29/hangzhou-reflections-the-hangzhou-catholic-church-the-most-church-beautiful-in-china/  is an article about the Chinese Catholic Patriotic Association and the Catholic Church of Our Lady Of The Immaculate Conception in Hangzhou.

Change at the helm – New leaders of the Catholic Church and China, Pope Francis and Xi Jinping, have quite a bit in common
President Xi Jinping – Back to core values: Emphasis on the poor and doctrinal conservatism

A Meal On A Spanish Tramp Steamer – By Liam O’Reilly

“Caught in the throes of a revolution, I found myself at the Spanish port of Valencia after a tedious 16 hour train journey. After six days and nights a tramp steamer put in, and I succeeded in getting taken aboard to enjoy (sic) the pleasures of a cruise to Liverpool.

I wish the boat wouldn’t roll so much! Down she goes, now she is up again. Still I do not think the rolling is as bad as yesterday, so I will get up and try the Spanish breakfast.

“Buenos Dias” Captain,

“How are you this morning?”

“Oh! Not so bad. I feel I can eat a little to-day”.

“Si, it is nice now”.

The table is set, with places for the captain, first and second mates, and myself. There are two decanters of Spanish wine, a plate of rolls in the centre, and ranged around these are several small dishes. At each place there is a knife, fork, and soup spoon (the same knife and fork is used for all the courses), and four plates, one being for soup.

The “entremeses” or entrée this morning consists of sardinas (sardines), anchoe (anchovy), and hamon (raw ham). Having tasted a little of each, we really started the meal.


The second course is “Sopa de ajo” in a large earthenware dish, and all that meets the eye at first is about a dozen-and-a-half eggs joined together and lightly fried.  Having taken three or four eggs you find underneath a coloured liquid, which is oil, and pieces of bread and garlic. You put this on your soup plate, mix it up, and eat it with your soup spoon. (The boat seems to be rolling more now that I have tasted this dish).

And now for “Bacalao,” or Swordfish, follows. This is served in another earthenware dish with oil or sauce. You eat the fish with bread and wash it down with wine.

While the captain and the others are eating this I take a course in Auto-suggestion, and I find the boat must be now in a calm spot, she is so quiet.

Here is something I can try to eat, it is named “Abichuela con Verza.” This is really a very simple dish, although the name is long, and the recipe is: baked beans decorated with large slices of fat.


We are slowly coming to the end, as I find I have only one plate left in front of me. At last something I will feel at home with, “Patatas y Cerdo” (chips and pork). But I am afraid there is something wrong, because it is definitely not the same as Irish pork – still, I can get my teeth into it.

“Yes! I will have some Membrillo” (this is a type of solidified jam, and it is cut into small pieces, and placed – not spread – on the dry bread).

“Queso?” (cheese).


“Frúta” (fruit)


“Ouva” (grapes), “Manzana” (apples), “Melcotones” (peaches), Castañas (roasted chestnuts).

“Ouya, por fabor (please).

To conclude this early morning feast we will have some black coffee, and a Spanish cigarette, which must be tasted to be known – and will be known at a range of 20 yards ever afterwards.

It is now 10.45a.m., an hour and three-quarters since we sat down, so I’ll finish my cigarette in the air.


I am glad I was able to eat some breakfast because the next meal is timed for 4 o’clock in the afternoon. It is an “old Spanish custom” that you only get two meals per day when at sea. When I eat again, if I am able to, I shall spend about two hours at the table, for at the later meal there will be two other dishes in addition to those I have mentioned.

This article appeared in the newspaper the Irish Weekly Independent on November 24th, 1934. It was written by my father Liam O’Reilly who was 21 years old at the time of writing.

Travelling in the Basque region of northern Spain my father Liam O’Reilly became caught up in the turmoil that was the Asturian miners’ strike of October 1934, an armed uprising by miners and other workers in the mining towns of Asturia in north west Spain, known as the Revolution of Asturias, which developed into the class and regional conflict that became the Spanish Civil War two years later.

In response to a call by opposition anarchists and communists opposing the rising power of the catholic and right-wing Confederation of the Autonomous Right (CEDA) party, on October 4th the armed Asturian miners occupied several towns, while the provincial capital Oviedo was taken by October 6th.

The revolt was finally crushed on October 19th by hitherto unknown General Francisco Franco y Bahamonde. 3,000 miners were killed in the fighting and another 30,000 taken prisoner. Convinced the revolutionary uprising had been meticulously planned by Moscow, General Franco felt the brutal use of colonial Morrocan regulares and the Spanish Foreign Legion troops from Morocco, and the Spanish Navy to repress the revolt (including the torture, rape, and summary execution of Spanish civilians) was wholly justified.

A Meal On A  Spanish Tram Steamer - By Liam O'Reilly: Asturias-miners
October 1934 – Asturian Miners surrounded by troops

Comparable to my own experience in Beijing in June 1989 (read more at http://wp.me/p15Yzr-r), it is easy to imagine the turmoil, fueled by the Spanish Navy’s bombardment of the Asturian port of Gijon, rumours and counter rumours of port blockades, frontier closures, troop movements, and escalating general strikes which would have caused my father to take flight for the eastern port of Valencia: His Tiananmen Square moment.

My modern day equivalent of a Spanish Tramp Steamer was a Cathay Pacific Boeing 747 from Beijing to Hong Kong (to evacuate about 10 members of the Irish community in Beijing). Unfortunately I don’t recall the menu!

Related reading: ‘4.15pm May 8th 1973’ http://wp.me/p15Yzr-y recalls the day my father Liam O’Reilly went to meet his maker.

Steamer typical of the tramp ships operating between south European ports and Liverpool in the early 1930s
Steamer typical of the tramp ships operating between south European ports and Liverpool in the early 1930s

China Under The Hood: Nothing to My Name………

The father of Chinese rock
The father of Chinese rock

Nothing to my name: A clever atypical portrayal of impatience in a love relationship to the words of the L’Internationale that became rallying anthem for the Tiananmen Square student protesters of 1989 [Read more at: http://wp.me/p15Yzr-r]. For the have nothing have nots, the disillusioned young and old feeling left behind by the staggering pace of communal change in today’s Middle Country, those without access to economic opportunity, or even a critical minimum of fairness and justice, “I have nothing” is as appropriate now as it was when originally scribed in 1985. Perhaps more so.

Nothing to my name, by Cui Jian 최건 (1985)

I have asked you endlessly,

When will you go with me?

But you always laugh at me with,

Nothing to my name

I want to give you my dreams,

And give you my freedom.

But you always laugh at me with,

Nothing to my name.


When will you go with me?


The earth beneath my feet is moving.

The river beside me is flowing.

But you always laugh at me with,

Nothing to my name.

Why do you always laugh at me so?

Why don’t I give up?

Why do you see me as,

Forever having nothing to my name?


Just go with me now!


Listen – I’ve waited so long,

So I’ll make my final request.

I want to grab you by the hands,

And take you with me.

Now your hands are trembling,

Now your tears are falling.

Perhaps you are saying,

You love me with nothing to my name


Just go with me now.”